Notes & Quotes: Man's Search for Meaning by Viktor Frankl

The following are my favorite quotes from Viktor Frankl's Man's Search for Meaning.
  1. Love is the ultimate and the highest goal to which man can aspire.
  2. The salvation of man is through love and in love.
  3. No man should judge unless he asks himself in absolute honesty whether in a similar situation he might not have done the same.
  4. A man counted only because he had a prison number.[in the concentration camps]
  5. Everything can be taken from a man but one thing: the last of the human freedoms—to choose one’s attitude in any given set of circumstances, to choose one’s own way.
  6. Often it is just such an exceptionally difficult external situation which gives man the opportunity to grow spiritually beyond himself.
  7. Nietzsche’s words, “He who has a why to live for can bear with almost any how.”
  8. Life ultimately means taking the responsibility to find the right answer to its problems and to fulfill the tasks which it constantly sets for each individual.
  9. The immediate influence of behavior is always more effective than that of words.
  10. There are two races of men in this world, but only these two—the “race” of the decent man and the “race” of the indecent man.
  11. No one has the right to do wrong, not even if wrong has been done to them.
  12. Suffering has no plans.
  13. There is nothing in the world, I venture to say, that would so effectively help one to survive even the worst conditions as the knowledge that there is a meaning in one’s life.
  14. One should not search for an abstract meaning of life. Everyone has his own specific vocation or mission in life to carry out a concrete assignment which demands fulfillment.
  15. Ultimately, man should not ask what the meaning of his life is, but rather he must recognize that it is he who is asked. In a word, each man is questioned by life; and he can only answer to life by answering for his own life; to life he can only respond by being responsible.
  16. The more one forgets himself—by giving himself to a cause to serve or another person to love—the more human he is and the more he actualizes himself.
  17. The meaning of life always changes, but it never ceases to be. According to logotherapy, we can discover this meaning in life in three different ways:
    1. by creating a work or doing a deed;
    2. by experiencing something or encountering someone; and
    3. by the attitude we take toward unavoidable suffering.
  18. Love is the only way to grasp another human being in the innermost core of his personality. No one can become fully aware of the very essence of another human being unless he loves him.
  19. It is one of the basic tenets of logotherapy that man’s main concern is not to gain pleasure or to avoid pain but rather to see a meaning in his life.
  20. A given symptom is responded to by a phobia, the phobia triggers the symptom, and the symptom, in turn, reinforces the phobia.
  21. There is a danger inherent in the teaching of man’s “nothingbutness,” the theory that man is nothing but the result of biological, psychological and sociological conditions, or the product of heredity and environment. Such a view of man makes a neurotic believe what he is prone to believe anyway, namely, that he is the pawn and victim of outer influences or inner circumstances. This neurotic fatalism is fostered and strengthened by a psychotherapy which denies that man is free.
  22. Man does not simply exist but always decides what his existence will be, what he will become in the next moment.
  23. Freedom is not the last word. Freedom is only part of the story and half of the truth. Freedom is but the negative aspect of the whole phenomenon whose positive aspect is responsibleness. In fact, freedom is in danger of degenerating into mere arbitrariness unless it is lived in terms of responsibleness.
  24. Man is ultimately self-determining. What he becomes—within the limits of endowment and environment—he has made out of himself. In the concentration camps, for example, in this living laboratory and on this testing ground, we watched and witnessed some of our comrades behave like swine while others behaved like saints. Man has both potentialities within himself; which one is actualized depends on decisions but not on conditions.
  25. What matters is to make the best of any given situation.
  26. A human being is not one in pursuit of happiness but rather in search of a reason to become happy, last but not least, through actualizing the potential meaning inherent and dormant in a given situation.
  27. To invoke an analogy, consider a movie: it consists of thousands upon thousands of individual pictures, and each of them makes sense and carries a meaning, yet the meaning of the whole film cannot be seen before its last sequence is shown. However, we cannot understand the whole film without having first understood each of its components, each of the individual pictures. Isn’t it the same with life? Doesn’t the final meaning of life, too, reveal itself, if at all, only at its end, on the verge of death? And doesn’t this final meaning, too, depend on whether or not the potential meaning of each single situation has been actualized to the best of the respective individual’s knowledge and belief?
  28. There are three main avenues on which one arrives at meaning in life. The first is by creating a work or by doing a deed. The second is by experiencing something or encountering someone; in other words, meaning can be found not only in work but also in love. Most important, however, is the third avenue to meaning in life: even the helpless victim of a hopeless situation, facing a fate he cannot change, may rise above himself, may grow beyond himself, and by so doing change himself. He may turn a personal tragedy into a triumph.
  29. The priority stays with creatively changing the situation that causes us to suffer. But the superiority goes to the “know-how to suffer,” if need be.
  30. My imperative: Live as if you were living for the second time and had acted as wrongly the first time as you are about to act now.
  31. You may of course ask whether we really need to refer to “saints.” Wouldn’t it suffice just to refer to decent people? It is true that they form a minority. More than that, they always will remain a minority. And yet I see therein the very challenge to join the minority. For the world is in a bad state, but everything will become still worse unless each of us does his best.
  32. Since Auschwitz we know what man is capable of. And since Hiroshima we know what is at stake.
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